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The meaning of Confucianism in the construction of modern Chinese nation
——Confucianism thinking after the reaction of the 1911
Author: Tang Wenming
Source: Author Author Authorized Confucianism Network
“Fu Jia Zai: Kang You Apply for Confucianism Thoughts”, published by the author, 2012 edition of the Chinese National Studies Society.
Since the national religion can represent Kang Youyu’s Confucianism after the death of Wuxu and the political thinking of his monarch’s establishment, what new changes did Kang Youyu’s Confucianism have occurred after the reaction of Xinhai in 1911?
Yu Kang Youyi’s Confucian establishment was closely related to his political leadership, and he also used the monarch’s establishment of a monarch and the monarch’s republic to describe his political leadership before and after the 1911. We need to first understand the difference between the monarch’s establishment of a monarch and the monarch’s republic.
The first requirement points out that Kang Youxuan proposed the direct movement of the Dujun Republic not to advocate a new political theory in addition to the monarch’s establishment, but to clarify the political affairs that actually occurred after the Xinhai Reaction.
On October 10, 1911, Wuchang exploded. Subsequently, the provinces responded and announced their independence. In order to change the situation, the Qing Dynasty ordered the Jin Zhengyuan to flexibly draft the law. Before the promulgation of the law, the Chief Executive Office of the People’s Republic of China first established the “Nineteen Articles of Serious Confidence” as the guiding principle of establishing the war, and officially announced it on November 3 that year, which is the famous “Nineteen Articles of Serious Confidence” in history. Kang Youwei’s republic was developed due to the nineteenth statutes of faith.
In the “About the Han people’s right to be vindicated and not to be internally disputed” written in January 1912, Kang Youxiu was in order to understand the meaning of the nineteenth faith, and according to the sixth article of the nineteenth faith, the target of the people was the National Assembly: “Since October 6th, I have vowed to be brilliant and have the nineteenth faith. Isn’t it a great essay? But it’s not a person, but a member of the National Assembly.”[1]
So he pointed out that the 19th Faith Deeds meant that “the Han people have become full and established a republic”, and the change in Xinhai can be called a “reaction”. [2] And it is precisely because of the nineteenth faith that Kang Youyu is for this timeThe reversal has a very high evaluation: “In September and October, after the nineteenth chapter, the peace agreement will be decided, or after the 16th October, the peace agreement will be completed. China obtains the law of a complete republic, and can it also obtain the gold of Han, Full, Meng, Hui, and evacuate without any lack. Isn’t it as beautiful as it is?”[3]
In analyses, the reason why Kang Youyi called the reaction this time “as beautiful as you are as good as you are” was because he believed that – based on the 19th Faith, this time the reaction achieved at most three main results:
First, China did not break due to reaction, and the new China inherited the state of the Qing Empire;
Secondly, China has since become a republic of the ruling regime;
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Third, China still preserves the monarchy.
In this article, he read and explained the 19th Faith Rules in detail. In addition to worrying about the safety of Emperor Xuanzheng and the royal family, whom he called “the emperor” and the safety of the royal family, and claiming that “the imperial power is to retain the imperial power, which is in line with the meaning of “Year”” in the civilized way, the important goal is to clearly preserve the main nature of the monarchy. At that time, Yuan Shikai was in charge of politics with similar elements representing the general. Kang You said to the words of the Dujun and the Republic and said:
“If China is now, is it a general republic with a king? Another new republic. If there is a king, it will not fall into a trap without a bureaucracy, which is one good. Without the affliction of the general in America, there are two good things. If the president and prime minister of the country are invincible, the power of a hundred governments will not be eliminated, which is the three good things. If the general is in a state of being in a state of affairs, the country will be able to go to it; if there is a way, it can stay for a long time, which is the four good things.”[4]
However, due to the strong resistance of the Han nationality at that time, Kang Youxiong praised the 19th Confessions for establishing the monarch as the essence of the monarch, he did not at that time allow the emperor of the Qing Dynasty to be the new monarch of the new republic, but instead proposed a very special proposition, that is, to establish Yansheng Gong as the new monarch.
In the “National Saving Proposal” written in November 1911, Kang Yousheng said: “In China, if it is a 4,000-year-old monarch, it is not a plan to break it up and start a dispute. … Who among the 40,000 Chinese people can have a position of respect for the 40,000 people? It is difficult to obtain this qualification. There is one person who is the Yansheng Gong of Kong’s family.” [5]
And the reason said: “The Kong family is the national priest and honor of the Han people, and it is better to respect the Han people, and there is no other person in the Kong family. Those who are more likely to rebel should be singular and have no words.”[6]
Kang Youyu further recommended Yan Shenggong, the emperor of Japan (Japan) and LuoPope Ma:
“The Lord of Yan Sheng is what he really calls the ancestors of the previous kings, and the three charities are preserved. He thinks that he has been the descendant of the saints for a long time and will never end. His duke family has lasted for more than 2,400 years. To discuss it in all countries, a family of one surname is the same as the emperor of Japan, and his honor is also slightly the same, and they are all from our country. If he is Pope Roma, he can also say that the two sects of the world The clan is a bit similar. However, the Pope’s authority is too big, and the Duke is not a family, which is still not as strong as the Japanese Emperor. Moreover, the establishment of a monarch is not a monarch but a great title, but a second-level title is the emperor above the Duke. Confucius had a honorable number called King Wenxuan and Emperor Wenxuan, and Yansheng Gong was not the second-level title, and he was still a great title. “[7]
So we saw that Kang You proposed the nation-savior: “Now, the Duke of the Confucius family, respected Emperor Wenxuan, or called Emperor Yansheng, welcomed Beijing, or served in Shandong, Nanjing, and Suzhou. The relocation of the Principal Yuan was changed to the National Assembly. First, convened the members of the Advisory Bureau of the provinces and the National Assembly, and became members of the National Assembly, publicly negotiated major affairs, publicly agreed to hundreds of ministers (i.e., the chief minister), and publicly made foreign treaties. The order was in order, and the dispute could be eliminated, and the Chinese watch could be retained.”[8]
In the later “Republican Discussion”, Kang Youyi made a little modification to the initiative of “Make Yansheng Gong the Emperor”. The important thing is to change the originally designed emperor to the King of the State Administration or the President of the State, and his important concern is Kang Youyi’s face that is full of, Han, Meng, Hui, and hide in the same state, which makes her look haggard in front of the heroine with impeccable look. New China’s meaning:
“Although Yan Sheng Gong respected the emperor as the emperor, it was in line with the hearts of the Han people, but the fear was not the reason for the unity of the Meng, Hui, and hiding tribes. If he fought against the old dynasty, he would have to entrusted protection from Russia and finally entered. If so, he might lose 34 million square miles of land and increase the worries of the Northern Guard. The places where Meng, Hui and hiding were several three times that of the mainland of Central China, and there were thousands of millions of compatriots. For a cold puppet, he would abandon three times the land of the country. With thousands of millions of compatriots, the price is too worthwhile, and it is not a strategy! If you respect the ruler of the country, you will have no trouble. If you have the title of the emperor, but everything is not related to it, to protect and hide, it is not a strategy! Nowadays, the emperor, some people who have lost their families, or have exhausted their thoughts, have all been saved by the country. I am willing to do this, who thinks that they can protect the country, they will be taken away by themselves, no matter who they are, no matter who they are, they will be
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